1. “Be Thou My Vision” has to be the best hymn ever. I’m listening to Robin Mark’s male-choir-and-guitar-and-Irish-fife-and-fiddle version, from the CD “Songs and Hymns”, which I downloaded from iTunes. Brilliant words rousingly sung.
2. If you’re a Christian and you want to do something for the persecuted church, go over to http://www.prisoneralert.com/ and generate some letters. It’s a ministry of Voice of the Martyrs. If you want to feel connected to the persecuted church and want to pray for those who are suffering for their faith all over the world, they also do an email newsletter that sends out specific news and prayer items from time to time. It’s never intrusive, they don’t pepper you with emails and it feels good to finally be informed about stuff the secular media doesn’t have time for.
3. I would like to thank “qb magazine” (the magazine of Queensland baptists) for some decent articles. Quotes below.
Statements such as, “More Christians have died for their faith in the 20th century than in all the other centuries of church history combined,” and, “It is estimated that two-thirds of all the martyrs in Christian history died in the 20th century,” are frequently used in reports and writings on worldwide persecution.
More Christians are killed than are saved from execution at the last minute. More Christians stay locked in prison, beaten and tortured, than are able to walk free, guided by miraculous escape plans. More Christians suffer lifelong deprivation of their most basic civic and economic rights. More converts from Islam give up their faith than stay Christians, and those who remain in the church struggle with lifelong battles with shame, depression, and isolation, caused by the loss of ties to their families, communities, and nations.
Above all, for the average persecuted Christian, there are unanswered prayers and the absence of peace, strength, courage and joy. Their humanness in a very earthly plot line finds no place in our modern-day obsession with heroic stories with victorious resolutions.
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For persecuted Christians, suffering turns into affliction when they internalise the horrible feeling that they are alone. When the persecuted Christian begins to believe that most of the global church does not care and will not be there to share his pain, loneliness moves from the physical dimension to an inner anguish.
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At this point, the incapacity of the modern church to reconcile the suffering of the global church with the God of love is evident. But, our highest good is not a problem-free life; it is to be like the Son.
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Through our stubborn commitment to love those who persecute us and to dwell in nations that torment us, our witness for the gospel gains power. That is why the Prophets of the Bible lived symbolic lives with symbolic actions, such as sitting in dust and ashes. The lives of the Prophets were the very voice of God speaking to people, just as the life and sacrifices of Paul were the channels through which God spoke to the nations.
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Yet the silence of God is not the same as the absence of God. Within those silent moments, he is present in our pain, suffering, and isolation. He is hurting with us as we are hurting like his Son. In his silence, he is speaking loudly to the world around us.
The greatest glory Jesus brought to God was not when he walked on the water or prayed for long hours, but when he cried in agony in the garden of Gethsemane and still continued to follow God’s will, even though it meant isolation, darkness, and the silence of God. Thus, we know that when everything around us fails, when we are destroyed and abandoned, our tears, blood, and dead corpses are the greatest worship songs we have ever sung.
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When we identify ourselves with the humiliation, suffering, and death of Jesus, we are also granted the privilege of being identified with the resurrection, glory, and reign of the Lord Jesus Christ.
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The promise of sharing his resurrection and glory gives us a great hope: that our sacrifices are not in vain and do not go unnoticed, even though no other human being – nor the global church – may know or care about what we are going through, even though we may not see any apparent rhyme or reason in our suffering now.
This means that our calling to bring life to the world and glory to God has other blessings besides the joy we have now: the joy of bringing hope and light to a pain-filled world and the joy of pleasing the God we love, through our willing surrender to his desire. Here I am speaking of a far greater joy that awaits us: the joy of being welcomed, restored, and glorified by the Father, just as he welcomed, restored, and glorified his risen Son.
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[Ziya Miral quotes CS Lewis' The Screwtape Letters, where the senior demon advises the younger:]
Be not deceived, Wormwood, our cause is never more in jeopardy than when a human, no longer desiring but still intending to do our Enemy’s will, looks round upon a universe in which every trace of him seems to have vanished, and asks why he has been forsaken, and still obeys.
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He [God] holds back his power so that we can accomplish his work, so that our sacrifices can be sources of life and healing to the world…. We know that he is not quiet, but is speaking powerfully through the lives, suffering, and death of his children.